Maya Deren was a Ukrainian-born American experimental filmmaker and important promoter of the avant-garde in the 1940s and 1950s. Deren was also a choreographer, dancer, film theorist, poet, lecturer, writer, and photographer. The function of film, Deren believed, was to create an experience. She combined her expertise in dance and choreography, ethnography, the African spirit religion of Haitian Vodou, symbolist poetry and gestalt psychology (student of Kurt Koffka) in a series of perceptual, black-and-white short films. Using editing, multiple exposures, jump-cutting, superimposition, slow-motion, and other camera techniques to her advantage, Deren abandoned established notions of physical space and time, in carefully planned films with specific conceptual aims. Meshes of the Afternoon (1943), her collaboration with Alexander Hammid, has been one of the most influential experimental films in American cinema history. She went on to make several films of her own, including At Land (1944), A Study in Choreography for Camera (1945), and Ritual in Transfigured Time (1946), writing, producing, directing, editing, and photographing them with help from only one other person, Hella Heyman, her camerawoman.
Early life
Deren was born May 12, 1917 in Kyiv, now Ukraine, into a Jewish family, to psychologist Solomon Derenkowsky and Gitel-Malka Fiedler, who supposedly named her after Italian actress Eleonora Duse. In 1922, the family fled the Ukrainian SSR because of anti-Semitic pogroms perpetrated by the White Volunteer Army and moved to Syracuse, New York. Her father shortened the family name to "Deren" shortly after they arrived in New York. He became the staff psychiatrist at the State Institute for the Feeble-Minded in Syracuse. In 1928, Deren's parents became naturalized citizens of the United States. Her mother moved to Paris, France, to be with her daughter while she attended the League of Nations International School of Geneva in Switzerland from 1930 to 1933. Deren began college at Syracuse University, where she studied journalism and political science, and also became a highly active socialist leader during the Trotskyist movement. Deren served as National Secretary in the National Student office of the Young People's Socialist League and was a member of the Social Problems Club at Syracuse University through which she met Gregory Bardacke, whom she married at the age of eighteen in June 1935. After his graduation in 1935, she moved to New York City. She finished school at New York University with a bachelor's degree in literature in June 1936 then returned to Syracuse in the fall. She and her husband became active in various socialist causes in New York City; during this time they separated and eventually divorced three years later. She attended the New School for Social Research. She received a master's degree in English literature at Smith College. Her master's thesis was titled The Influence of the French Symbolist School on Anglo-American Poetry (1939).
Early career
After graduation from Smith, Deren returned to New York's Greenwich Village, where she joined the European émigré art scene. She supported herself from 1937 to 1939 by freelance writing for radio shows and foreign-language newspapers. During that time she also worked as an editorial assistant to famous American writers Eda Lou Walton, Max Eastman, and then William Seabrook. She became known for her European-style handmade clothes, wild, curly hair, and fierce convictions. In 1940, Deren moved to Los Angeles to focus on her poetry and freelance photography. In 1941, Deren wrote to Katherine Dunham—an African American dancer, choreographer, and anthropologist of Caribbean culture and dance—suggesting a children's book on dance; she later became Dunham's assistant and publicist. Dunham's fieldwork influenced Deren's studies of Haitian culture and Vodou mythology. At the end of touring a new musical Cabin in the Sky, the Dunham dance company stopped in Los Angeles for several months to work in Hollywood. It was there that Deren met Alexandr Hackenschmied (later Hammid), a celebrated Czech-born photographer and cameraman who would become her second husband in 1942. Hackenschmied had fled from Czechoslovakia in 1938 after the Sudetenland crisis. They lived together in Laurel Canyon, where he helped her with her still photography which focused on local fruit pickers in Los Angeles. Of two still photography magazine assignments of 1943 to depict artists active in New York City, including Ossip Zadkine, her photographs appeared in the Vogue magazine article. The other article intended for Mademoiselle magazine was not published, but three signed enlargements of photographs intended for this article, all depicting Deren's friend New York ceramist Carol Janeway, are preserved in the MoMA and the Philadelphia Museum of Art, all prints were from Janeway's estate.
Film career
Deren defined cinema as an art, provided an intellectual context for film viewing, and filled a theoretical gap for the kinds of independent films that film societies were featuring. Her entrepreneurial spirit became evident as she began to screen and distribute her films in the United States, Canada, and Cuba, lecturing and writing on avant-garde film theory, and additionally on Vodou. In February 1946 she booked the Provincetown Playhouse in Greenwich Village for a major public exhibition, titled Three Abandoned Films, in which she showed Meshes of the Afternoon (1943), At Land (1944) and A Study in Choreography for Camera (1945).[13] The event was completely sold out, inspiring Amos Vogel's formation of Cinema 16, the most successful film society of the 1950s. In 1946, she was awarded a Guggenheim Fellowship for "Creative Work in the Field of Motion Pictures", and won the Grand Prix Internationale for 16mm experimental film at the Cannes Film Festival for Meshes of the Afternoon. She then created a scholarship for experimental filmmakers, the Creative Film Foundation. In 1958, Deren collaborated with the Metropolitan Opera Ballet School and Antony Tudor to create The Very Eye of Night. Deren's background and interest in dance appears in her work, most notably in the short film A Study in Choreography for Camera (1945). This combination of dance and film has often been referred to as "choreocinema", a term first coined by American dance critic John Martin.
In her work, she often focused on the unconscious experience, such as in Meshes of the Afternoon. This is thought to be inspired by her father who was a student of psychiatrist Vladimir Bekhterev who explored trance and hypnosis as neurological states. She also regularly explored themes of gender identity, incorporating elements of introspection and mythology. Despite her feminist subtext, she was mostly unrecognized by feminist writers at the time, even influential writers Claire Johnston and Laura Mulvey ignored Deren at the time,[28] though Mulvey later would give Deren this recognition, since their works were often in conversation with each other.
Major films
In 1943, Deren purchased a used 16mm Bolex camera with some of the inheritance money after her father's death from a heart attack. This camera was used to make her first and best-known film, Meshes of the Afternoon (1943), made in collaboration with Hammid in their Los Angeles home on a budget of $250. Meshes of the Afternoon is recognized as a seminal American avant-garde film. It is the first example of a narrative work in avant-garde American film; critics have seen autobiographical elements in the film, as well as thoughts about women and the individual. Originally a silent film with no dialogue, music for the film was composed by Deren's third husband Teiji Itō in 1952. The film can be described as an expressionistic "trance film", full of dramatic angles and innovative editing. It seems to investigate the ephemeral ways in which the protagonist's unconscious mind works and makes connections between objects and situations. A woman, played by Maya Deren, walks to her friend's house in Los Angeles, falls asleep and has a dream. The sequence of walking up to the gate on the partially shaded road restarts numerous times, resisting conventional narrative expectations, and ends in various situations inside the house. Movement from the wind, shadows and the music sustain the heartbeat of the dream. Certain symbols reoccur on the screen, including a cloaked, mirror-faced figure, and a key, which becomes twinned with a knife.
The loose repetition and rhythm cut short any expectation of a conventional narrative, heightening the dream-like qualities. The camera initially does not show her face, which precludes identification with a particular woman. Multiple selves appear, shifting between the first and third person, suggesting that the super-ego is at play, which is in line with the psychoanalytic Freudian staircase and flower motifs. This kind of Freudian interpretation, which she disagreed with, led Deren to add sound, composed by Teiji Itō, to the film. Another interpretation is that each film is an example of a "personal film". Her first piece explores a woman's subjectivity and her relation to the external world. Georges Sadoul said Deren may have been "the most important figure in the post-war development of the personal, independent film in the U.S.A." In featuring the filmmaker as the woman whose subjectivity in the domestic space is explored, the feminist dictum "the personal is political" is foregrounded. As with her other films on self-representation, Deren navigates conflicting tendencies of the self and the "other", through doubling, multiplication and merging of the woman in the film. Following a dreamlike quest with allegorical complexity, Meshes of the Afternoon has an enigmatic structure and a loose affinity with both film noir and domestic melodrama. The film is famous for how it resonated with Deren's own life and anxieties. According to a review in The Moving Image, "this film emerges from a set of concerns and passionate commitments that are native to Deren's life and her trajectory. The first of these trajectories is Deren's interest in socialism during her youth and university years".
There is no concrete information about the conception of Meshes of the Afternoon beyond that Deren offered the poetic ideas and Hammid was able to turn them into visuals. Deren's initial concept began on the terms of a subjective camera, one that would show the point of view of herself without the aid of mirrors and would move as her eyes through spaces. According to the earliest program note, she describes Meshes of the Afternoon as follows: This film is concerned with the interior experiences of an individual. It does not record an event which could be witnessed by other persons. Rather, it reproduces the way in which the subconscious of an individual will develop, interpret, and elaborate an apparently simple and casual incident into a critical emotional experience.
Deren filmed At Land in Port Jefferson and Amagansett, New York in the summer of 1944. Taking on more of an environmental psychologist's perspective, Deren "externalizes the hidden dynamic of the external world...as if I had moved from a concern with the life of the fish, to a concern with the sea which accounts for the character of the fish and its life." Maya Deren washes up on the shore of the beach, and climbs up a piece of driftwood that leads to a room lit by chandeliers, and one long table filled with men and women smoking. She seems to be invisible to the people as she crawls across the table, uninhibited; her body continues seamlessly again onto a new frame, crawling through foliage; following the flowing pattern of water on rocks; following a man across a farm, to a sick man in bed, through a series of doors, and finally popping up outside on a cliff. She shrinks in the wide frame as she walks farther away from the camera, up and down sand dunes, then frantically collecting rocks back on the shore. Her expression seems confused when she sees two women playing chess in the sand. She runs back through the entire sequence, and because of the jump-cuts, it seems as though she is a double or "doppelganger", where her earlier self sees her other self running through the scene. Some of her movements are controlled, suggesting a theatrical, dancer-like quality, while some have an almost animalistic sensibility as she crawls through the seemingly foreign environments. This is one of Deren's films in which the focus is on the character's exploration of her own subjectivity in her physical environment, inside as well as outside her subconscious, although it has a similar amorphous quality compared to her other films.
In the spring of 1945 she made A Study in Choreography for Camera, which Deren said was "an effort to isolate and celebrate the principle of the power of movement." The compositions and varying speeds of movement within the frame inform and interact with Deren's meticulous edits and varying film speeds and motions to create a dance that Deren said could only exist on film. Excited by the way the dynamic of movement is greater than anything else within the film, Maya established a completely new sense of the word "geography" as the movement of the dancer transcends and manipulates the ideas of both time and space.
"For Deren, no transition is needed between a place outside (such as a forest, or a park, or the beach) and an interior room. One action can be performed across different physical spaces, as in A Study in Choreography For Camera (1945), and in this way sews together layers of reality, thereby suggesting continuity between different levels of consciousness."
Running at just under 3 minutes long, A Study in Choreography for Camera is a fragment but also a carefully constructed exploration of a man who dances in a forest, and then seems to teleport to the inside of a house because of how continuous his movements are from one place to the next. The edit is broken, choppy, showing different angles and compositions, and even with parts in slow-motion, Deren is able to keep the quality of the leap smooth and seemingly uninterrupted. The choreography is perfectly synched as he seamlessly appears in an outdoor courtyard and then returns to an open, natural space. It shows a progression from nature to the confines of society, and back to nature. The figure belongs to dancer and choreographer Talley Beatty, whose last movement is a leap across the screen back to the natural world. Deren and Beatty met through Katherine Dunham, while Deren was her assistant and Beatty was a dancer in her company. It is worth noting that Beatty collaborated heavily with Deren in the creation of this film, hence why he is credited alongside Deren in the film's credit sequence. The film is also subtitled 'Pas de Deux', a dance term referring to a dance between two people, or in this case, a collaboration between Deren and Beatty.
A Study in Choreography for Camera was one of the first experimental dance films to be featured in the New York Times as well as Dance Magazine. By her fourth film, Deren discussed in An Anagram that she felt special attention should be given to unique possibilities of time and that the form should be ritualistic as a whole. Ritual in Transfigured Time began in August and was completed in 1946. It explored the fear of rejection and the freedom of expression in abandoning ritual, looking at the details as well as the bigger ideas of the nature and process of change. The main roles were played by Deren and the dancers Rita Christiani and Frank Westbrook. Deren's Meditation on Violence was made in 1948. Chao-Li Chi's performance obscures the distinction between violence and beauty. It was an attempt to "abstract the principle of ongoing metamorphosis", found in Ritual in Transfigured Time, though Deren felt it was not as successful in the clarity of that idea, brought down by its philosophical weight. Halfway through the film, the sequence is rewound, producing a film loop.
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